The Coalition Against Killing
It has been a dark week in the UK. On Tuesday 17th June we saw decriminalisation of abortion from 24 weeks up to birth and on Friday the passing of the assisted suicide bill.
There have been unlikely alliances formed in opposition to this bill. For example, Covid zealot and palliative care consultant Rachel Clarke has been excellent in vocalising her opposition.
I was at Parliament Green protesting on Friday alongside many different people. Those supporting the bill were easily identifiable in their corporate pink matching T-shirts with their expensive professional billboards. Many of them had a picture of a person they knew who had suffered in dying and whose story had motivated them to campaign for dying as a solution to that suffering. Those opposed to the bill were a more diverse group with more than one motivation for opposing the bill. None denied that suffering in death is real even if rare. With good palliative care pain relief is achieved in 73-87% of cases with partial relief of pain in 99.8%. Interestingly, there was a fair amount of mingling and respectful discussion between those for and against the bill.
For both issues there were broadly two camps on each side of the debate: the head and the heart. This was true for both the abortion issue and the medicalised suicide issue. The head camp for the former included all sorts of pragmatic problems from risks of female infanticide, incentivising women to postpone treatment to qualify for 52 weeks of paid maternity leave (which happens after a stillbirth from 24 weeks gestation) and the danger to the mother of medical abortion at home. There were even pro-choice arguments that the delicate compromise that had been accepted for so many years based on the premise that earlier pregnancies were qualitatively different to later ones is being smashed to pieces. The church was neglectfully almost silent on the topic, with one spokesman making an argument that could be used to defend any crime: “Some women in desperate circumstances make choices that many of us would struggle to understand. … Such women need care and support, not criminalisation.”
For the assisted suicide bill, the heart camp were opposed to breaching a moral red line where the deliberate taking of life is considered wrong on principle. Many in that camp are Christian. Others see the danger of crossing a Rubicon where a clear distinction between right and wrong is lost and becomes irretrievable as we descend down a slippery slope, as has happened in Canada where one in 20 deaths (15,343 out of 326,571 annual deaths) in 2023 were ‘medically assisted’, or in Belgium where children are now being euthanised. Legalising assisted suicide invites a cultural shift toward utilitarianism. When the worth of a life is measured through only an economic lens, the importance of human dignity is lost and our relationship to one another forever changed.
The head camp had a variety of different reasons to oppose the assisted suicide bill.
1. Poor legislation
There were those who can see how poorly written the bill is from a legislative point of view. They are not opposed to assisted suicide in principle but opposed to bad law making. (It surprises me given the strong arguments around how poor the bill is in this regard that opposition parties did not feel they could whip to oppose the bill.)
2. NHS is not safe
Blanket Do Not Resuscitate orders were issued in 2020 to, in some cases, anyone over the age of 65, anyone in a care home and all people with learning difficulties. Do not resuscitate should mean just that. Resuscitation is rarely successful and in many cases where it does succeed it is followed by a period on intensive care which not everyone is fit enough to survive. Therefore, for some patients, resuscitation is a route to a less dignified and prolonged death rather than a life saving procedure. It is entirely appropriate that a choice be given to patients who are not fit for intensive care to avoid this outcome. It is never appropriate to make these decisions without consent nor to make them based on arbitrary criteria. Worse, it did not just mean DNR or ‘do not resuscitate’. Unfortunately, DNRs also affect broader healthcare provision, and in 2020 the blanket DNRs were issued at the same time as hospitals refused admission to anyone with a DNR. As a result healthcare was denied to those parts of our society that most need it. One consequence was that people with learning difficulties had a mortality rate attributed to Covid that was 3.7 times too high for their age. Even after accounting for every physical health problem the rate was too high. Respiratory viruses do not discriminate based on mental capacity, but people certainly do.
Covid also saw an escalation in the use of end of life medication. Protocols gave a binary choice that when someone deteriorated if they were not fit to be ventilated then were to be given midazolam and morphine. Both these drugs suppress respiration and could have turned a survivable acute respiratory infection into a lethal one.
With conversations about decisions to resuscitate being common already and with a relaxed attitude about the use of medication that might shorten life, patients need stronger protections not weakened ones. In an environment when doctors poison their patients to death, what will those conversations about resuscitation decisions really look like and what will they feel like for patients?
The doctors present were all there to protest against the bill.
3. Disabled at risk
Many people are most concerned about the impact on the most vulnerable in society of enabling poisoning on the NHS. Many people already articulate feeling like a burden at times and this bill risks legitimising that fear and framing death as a selfless escape from dependency. In Canada, the disabled are frequently pressured to end their lives and poverty has even been given as a reason for a medically assisted death. Numerous disabled groups were present to protest the threat this bill presents to disabled people. Being a burden featured in the reasoning behind more than 45% of Canadian medically induced deaths in 2023.

4. NHS at risk
To enable doctors to give poisons to end people’s lives the principles upon which the NHS was founded will need to be breached.
5. Palliative care at risk
Palliative care is already woefully underfunded, dependent on charitable giving to survive and without capacity to reach all in need. The current legislation does not allow for hospices to opt out of providing a death option, which will mean the precious supply of this service will be diminished further still as Catholic hospices are forced to shut down and other providers resign on ethical principle.
It is possible to agree with all these points – they are not mutually exclusive.
As the day progressed, one by one suggested amendments were almost all defeated.
The changes since its second reading include:
- Medical practitioners cannot proactively raise assisted dying with people under 18. Open discussion is only allowed if the individual brings it up themselves.
- Employers will be prevented from penalising staff who assist in delivering assisted suicide.
- The requirement for high court approval was removed.
- The establishment of a disability advisory board to uphold safeguards for those with learning disabilities, autism or mental health conditions.
Amendment NC16 to block access to assisted dying for people whose decision was significantly influenced by feelings of burden, mental illness (including depression), disability, financial issues or lack of treatment was defeated. When news of that defeat reached us in the protest, we began to lose optimism about what the end result would be.
At around 2:30pm the result came through and a gleeful cheer erupted from the pink protesters.
The silver linings at the moment are as follows:
- Because the bill has been so uncompromising the allegiance of ‘head’ camps remains intact. Not one of those reasons to oppose has been dealt with. The opposition remains as broad as before.
- The House of Lords has been handed a shoddy piece of legislation. Shockingly those that voted it through admitted this calling it “a mess of a bill”. Politicians had failed to engage with the details. Consequently, the Lords may feel justified in rejecting it outright or in causing substantial delay to its implementation.
- Even if it passes, the intention is that it would not be implemented until 2029. That will make it a key election issue.
- Six Cabinet ministers, around one-third of the Cabinet, opposed the bill. The Health Secretary, Wes Streeting, has been particularly vocal in expressing concerns. The other minister who would be responsible for its implementation, Justice Secretary Shabana Mahmood, was also opposed.
In church yesterday, I came away with part of one verse really resonating: “Whoever is not against you is for you.” I do wonder if any of the head camp objections are dealt with over the coming years how many of those currently opposed on rational grounds might find themselves joining the heart camp after all.
Dr Clare Craig is a diagnostic pathologist and Co-Chair of the HART group. She is the author of Expired – Covid the untold story. This article first appeared on her Substack.
Stop Press: Reform UK would pledge to repeal assisted suicide at the next election, according to the Mail on Sunday. Party leader Nigel Farage has said: “I voted against the assisted dying bill, not out of a lack of compassion, but because I fear that the law will widen in scope. If that happens, the right to die may become the obligation to die.” He also described the bill as “un-Christian in every way”. A Reform insider told the Mail: “If the leadership of a party is of the view that the legal status quo is dangerous, it would only be natural for them to want to scrap the system.” The Mail also reports that Reform would pledge to repeal the decriminalisation of abortion at any stage of pregnancy. But with two Reform MPs backing the assisted suicide bill on Friday, will the pledges actually make it into the manifesto?
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When you submit yourself to treatment by the NHS you literally put your life in their hands, and hence the foundational importance of the hypocratic oath. The NHS should not be used for any death activities. If the government wishes to enable it then it needs to create an entirely distinct organisation with no NHS crossover.
Hippocratic Oath not taken (AFAIK) in any medical school here since before I qualified in 1976. Hippocratic medicine has not been practised since the 1967 Abortion Act.
The trouble is not that there won’t be enough doctors willing to participate, but that somehow or another a majority will find a way to justify it (or be replaced by those who will), and you end up with a very different sort of doctor who is merely an apparatchik of state policy on treatment, withdrawal of treatment, or negative treatment. Without a Hippocratic and Christian underpinning, what else can you expect (witness the medical profession’s role in the Third Reich)?
Could not agree more
The NHS should be prioritising palliative care far above any elective surgeries such as breast augmentation (unless reconstructive following breast cancer), tattoo removals, “gender reassignments” and the like, and it should also be more proactive in seeking reimbursement following the treatment of health tourists.
It is trying to do far too much with what it has, and the amount of money wasted on multiple levels of “managers” and medical equipment contracts is obscene. (Wife works in acute care, first hand info).
This is a hospice, for crying out loud. As it’s ‘Degenerates Awareness Month’, I’ll bet this ideological BS stays up longer than the Christmas decorations. Not appropriate, in my opinion;
https://x.com/kitten_beans/status/1936322487584752029
As a fit & healthy person, I am in favour of “assisted suicide” for myself if I were to have a debilitating stroke, injury where I was paralysed, if I develop a degenerative brain disease and a whole lot of other perils.
By definition, I won’t be able to don a mask and turn on a nitrogen/helium bottle and die. My partner believes the same.
Instead, some sanctimonious people will condemn us to a life literally worse than death. What is wrong with you all?
What’s with sanctimonious me is that I see a line has been crossed and I am concerned that the safeguards will not be sufficient in all cases. Or maybe I am just a horrible person and want you to suffer – perhaps that’s it.
The problem is you cannot use an organisation committed to health to dish out death. If you do you are breaking a fundamental trust. If anything it should be an extension of the hospice system with no NHS cross over.
Except that it’s even more inimical to the founding principles of hospice than those of medicine.
I am willing to take the point, but please explain. I understand from a distance that hospices are about a dignified death through palliative care. And of course a lot of the fear of suffering which leads to this call, is partly down to a lack of understanding of and or access to good palliative care. But I am also under the impression that the palliative can be kindly overdosed and who knows or will care, they are there to die anyway. Is there a similar hypocratic oath for hospice practitioner, even if that is also now ignored.
Well said, and respect for speaking your mind, and to hell with how it’s received. Only cowards and conformists lurk in the shadows saying nowt for fear of the reaction they’ll get if they share an opinion which differs to the majority. We’re not all nodding dogs choosing to exist in an echo chamber because we don’t want to upset the applecart. I’m 100% on the same page as you.👍
Because Assisted Suicide for you is an insurance policy against suffering which you hopefully never have to use. For the vulnerable, it is one step closer to euthanasia (considering the slippery slope during the Nazi era).
This Documentary explains the risks better than I can:
https://www.bbc.co.uk/programmes/m001z8wc
The NHS already routinely kills people whose life-prolonging care isn’t considered cost-effective because there’s no chance of them ever recovering¹. That’s substantially the same policy which existed during the Third Reich, it just affects fewer people because treatment of many diseases, especially so-called mental diseases, has improved a lot since middle of the last century.
¹ Case I remember: Boy with dysfunctional kidneys kept alive via regular dialysis until his middle teenage years when his mother was informed that this treatment wouldn’t be provided any longer because of “cost” and that she should give him certain pills instead for a quick and painless death instead of the one he was otherwise going to have.
The cruelty of this is breath-taking as he was otherwise just a perfectly normal kid going to school and playing golf as a hobby.
I didn’t know/think of that. I suppose that’s what happens with limited resources in a system like the NHS but doesn’t take away from it’s callousness.
This is a contrived example based on conjectures about situations you haven’t actually experienced. As such, it doesn’t make a valid counterargument to objections against this bill other people have raised for different reasons.
When you have sat in front of your father where he has gone blind due to glaucoma and is now in an alzheimer’s induced state of talking to himself oblivious to your presence it is hard not to think I would not want to go there but the problem is when you are there you are not in a position to end it. I can also see the problem of trusting somebody else with the job of deciding if you should go as they may not have your best interests at heart.
It is a personal choice and should be respected.
I’m still struggling to come to terms with these votes. Depressing and frightening.
I try to avoid the use of ‘evil’ because of the metaphysical baggage, but I’m happy to use it here.
Indeed, utilitarianism at the core, with its fellow travellers, socialism and technocracy. Time for a Kantian revival.
Damn’ right they are a bunch of kants.
I have no doubt that this is a clumsy piece of legislation, written by virtuous, Progressive, useful idiot politicians who don’t understand what they’re talking about (as usual).
However, as a general nurse with decades of experience of caring for chronically and terminal ill, mostly elderly, patients, I would like to state that the status quo is not acceptable. From my own anecdotal experience, I would judge that probably tens of thousands of elderly people die each year having experienced months and years of avoidable pain and suffering in this country. Many a time these people will ask/beg me to put them out of their suffering, and I am obliged to tell them that I have no power to do this, and that it is my obligation to prolong their suffering.
So, sure, there may be many loopholes in this legislation, made by fools, but I believe it could significantly improve the end of life outcomes on elderly care wards, a reality that some of you are perhaps unaware of.
It would certainly reduce your workload. And that must surely be an improvement of end of life outcomes, right?
As far as I understand this text, your claim is that many people who fall into the clutches of the NHS suffer months and years of avoidable pain and that the NHS or certain factions in it, would really prefer to kill them much faster than is presently legal. Unless you find some way to interview the dead about their situation, there’s no way to determine if kill them now so that you don’t have to deal with them again tomorrow is an improvement for patients.
BTW, how many of these people are subject to pointless repeat-surgery to satisfy the curiosity of medical practitioners about their state, that is, to medical experiments they cannot hinder anymore? I know that this is routine practice in German hospitals for terminal anyway patients and I strongly suspect that this will be the same in other health systems.
It is not “your obligation to prolong their suffering”. You do not have to give treatment to which they object.
I hope the Lords strike down both the Euthanasia and the Infanticide Bills.
There IS a case for reform, but not the two abominations which MPs disgracefully voted for.
A dishonest article, once again linking disability with assisted dying, when being disabled is NOT a terminal illness. The key phrase is “when I was at church last Sunday” – the opponents of assisted dying very, very often are seeking to apply their religious beliefs to others. If Reform put repealing Assisted Dying in their manifesto, I will not vote for them. Palliative care is not 100% effective – palliative care must be an option in the cases where palliative care fails.
I think the info about the treatment protocols in place during covid highlight what will go wrong with the assisted suicide act. If the authors of the covid protocol or their ilk influence the assisted suicide act protocol then it will become a killers charter. Who were the authors of the covid protocol?
Wouldn’t your gov medical advisors at the time be responsible for the covid protocol? Vallance whitty and van dam? Weren’t they the ones telling the British what to do during the plandemic? I wonder what has happened to them? All but disappeared.
“The Lords may feel justified in rejecting it outright or in causing substantial delay to its implementation.”
Absolutely right.
There is also another possibility: their Lordships could propose large numbers of amendments, which then go back to the Commons and get stripped out after yet more debate, followed by more debate in the Lords.
This “ping pong” could easily continue until the end of the parliamentary session (not the parliament itself), which would kill the Bill.
Remember that this is not a government Bill, it was not in the Labour manifesto, and it only passed with a small majority in the Commons.