The Church of England Is Replacing Its Christian Nature in a Fit of Woke Frenzy
In the Telegraph, Daniel Hannan argues that the Church of England’s proposal to allocate one billion pounds as a form of reparations for its historical connection to slavery epitomises modern Britain’s historical ignorance and national self-loathing. Here’s how his excellent article begins:
The Church of England’s own committee urging it to set aside a billion pounds to atone for slavery is an almost perfect summary of what is wrong with modern Britain. It’s all here, in this one report: historical illiteracy, bureaucratic carelessness with other people’s money, national self-loathing, importation of American culture wars, lack of interest in outcomes.
Let’s start with the most basic objection. If you want to rank the heroes and villains of the slave trade, then in my view the Church of England stands (alongside Quakers and Methodists) close to the top of the heroes’ table.
William Wilberforce, who pushed through the legislation to extirpate the foul business, was moved by his Anglican faith. So was John Newton, the former slave trader who repented, composed ‘Amazing Grace’ and ended his days as a Church of England curate.
Thanks to them, and to hundreds of thousands of ordinary churchgoers who lent support to their campaigns, Britain not only abolished slavery in the parts of the world it controlled, but poured its blood and treasure into a long, gruelling and ultimately successful war against the slave trade everywhere else.
But, of course, that story would never do. It smacks too much of patriotism and of white saviour complex. So the Church Commissioners set out to find evidence of guilt. It turns out that, in the early 18th Century, some of the church’s finances were invested in the South Sea Company, which shipped 34,000 enslaved people across the Atlantic.
Does that mean that the Church of England was pro-slavery? Obviously not. Many ministers were constantly sermonising and agitating for abolition, and its bishops voted for and against the abolition of the slave trade in the House of Lords. …
So what, you might say… the Church still profited from human misery. Does that not create a debt?
Well, if it did, the debt has been settled many times over. It was settled by the young men, motivated by religious conviction, who gave their lives to hunting down slave ships after 1807. It was settled by the Anglican missionaries who penetrated the African interior, often dying of tropical diseases, seeking to persuade local potentates to free their chattels.
It was settled, not least, by British taxpayers, who gladly approved the spending of 1.8% of GDP annually between 1808 and 1867 on global eradication; arguably the most expensive moral foreign policy in human history.
Worth reading in full.
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Excellent points made by Daniel Hannan. I still think Claphamian’s idea summed the whole situation up best:
Christianity demands that you repent your own sins, not those of others.
And certainly not those of others centuries ago.
I have decided today to identify as a descendant of a slave so will Welby give me some of that lolly? Or does his woke agenda not stretch that far?
The Church of England is finished. It is now in its death throes. So too the Catholic Church. And what is coming in via the back door? islam. Nature hates a void.
Funnily enough our nominal head of the C of E, that’s Chuckles by the way, is remarkably quiet on this matter. Very strange.
Most of the country’s institutions are in their death throes actually – the C of E, NHS, Parliament, Plod, judiciary, RNLI, Civil Service and doubtless others I have missed.
The dismemberment of the United Kingdom continues apace. Daniel Hannan adrift of what is really going on as usual.
As a church warden I will be proposing a motion at the AGM that our parish withholds all parish share for 2024 in protest at this. Nobody currently alive in our parish has owned slaves and our ancestors were mill workers. If the woke hierarchy wish to spaff away money – it won’t be ours.
Good on you.
A mixed race friend has been staying with us this weekend. Are they oppressor or oppressed? Should they benefit from, or contribute to, reparations?
Where to draw the line? Megan Marklle, what, about 15/16ths white, sinner or sinee.
President Obama, sinner or sinee?
Sinner or sinee?
The rumour is that, soon, we are going to find out.
‘Is Replacing Its Christian Nature …”Has replaced …’.
Past tense.
It’s gone.
The CoE is taking the knee. It’s begging for forgiveness.
CoE: “If we give you all this money, will you forgive us? If we give you a billion pounds, will you forgive us?”
PoC: “We’ll take the billion pounds”
CoE: “some of the church’s finances were invested in the South Sea Company, which shipped 34,000 enslaved people across the Atlantic.”
PoC: “yes I know, it’s terrible. We’ll take another billion pounds”
CoE: “all the congregation have gone, and we’ve gone bankrupt”
PoC: “OK no worries, we’ll take whatever you’ve got left”
Cultural vandalism, by our own men and women, of a 500 year old national treasure, the focal point of every beautiful, quaint little village in the English countryside.
James Lindsay has explained that responding to any historical misdemeanor is a never ending task because, once the response has validated it, there’s no turning back: it’s a weeping burden, for ever.
Slavery has existed since the dawn of mankind in all cultures. Eg, the old testament contains laws about proper an improper treatment of slaves. When someone made this investment decision 300 years ago, he was investing money into a perfectly legal business nobody considered anyhow special and he was just doing his fiduciary duty. There’s a nice judicial principle named nulle poena sine lege — no punishment without law. The CoE doesn’t owe these people anything and should pay them any money.
^
shouldn’t, obviously … 🙁
No-one has answered the question of whether the church actually made any money from the South Sea Company, which suffered a serious crash in 1720 in which many investors were ruined. Furthermore the company managed to continue in existence until the mid 19th century, long after slavery had been abolished, and in any case one has to presume that the descendants of all investors are equally as guilty as the church. In modern terms it’s a bit like arguing that investors in tobacco companies must pay reparations to the descendants of those who died from smoking induced lung cancer, even if they don’t have the money to do so.
This is just a pretext (and a pretty poor one) to justify misappropriation of church funds.
Facts don’t matter for the DEI/CRT/’woke’ ideology.
It’s a new religion.
If people feel guilt then let them pay, using their own money.
Others should not have to pay.