Oakland Teachers’ Strike Over Reparations and Environmental Justice

The 2023 teachers’ strike in Oakland, California, surprised and divided parents as it focused on demands related to racial reparations and environmental justice, rather than just pay. Matt Feeney in UnHerd explains how the strike highlighted the teaching union’s shift towards progressive activism, and raised concerns among fellow parents about the future direction of the school system.

In 2019, my children’s teachers went on strike for higher pay, and I supported it, which was a bit of a surprise. I’d always thought public-sector unions a mockery of the idea of organised labour — not workers bargaining for a larger share of the value they create, but bureaucrats extracting rents from taxpayers, via politicians. On top of this, I’d trained to be an English teacher. I saw up close the pathetic scholarship and inane doctrines that inform teacher education in American universities. To me, unionised teachers were a convergence of these two unhealthy forces.

But then my wife and I had kids in the expensive California city of Oakland, and we sent them to our local government school (‘public’ school, in the US). I saw that, rather than applying dubious theories from their training — ‘child-centred’ teaching inspired by John Dewey, Paulo Freire’s ‘pedagogy of the oppressed’ — teachers were mainly using age-old methods to convey mandated curriculum to restless children. And I learned that many of them, especially younger teachers without spouses, or divorced teachers raising children of their own, were sharing bedrooms in group houses to cut down on living expenses, commuting huge distances from more affordable cities, or even working second jobs.

I was also seeing research showing that the skill of individual teachers was a key variable in both the subject learning and life outcomes of students. I decided to think of our local teachers’ unions as a sort of guild, securing a measure of agency and public dignity and better pay for members of a maligned profession, which might help schools attract talented people to their classrooms, and keep them there. In any case, we were part of the same community now, working together to see our kids through their school years. Some of us — the teachers — needed better pay to have decent lives. Their 2019 strike thus seemed pretty defensible. Despite the learning it interrupted and the inconvenience it caused us, no one in my world of school parents opposed it.

We parents aren’t feeling so communal about the Oakland teachers’ strike of 2023. The strike, which ran from May 5th to May 15th, wasn’t about the thing we were used to feeling invested in and guilty about — teachers’ pay. The parties (the teachers’ union and the Oakland school district) were close to agreement on a pay increase when the strike was called. What they continued to disagree on was a set of broad demands that, the union said, it was making on behalf of the “common good”.

These demands sounded like an odd fit within a contract negotiation. Our kids had been kept home from school not because teachers were being ill-paid or disrespectfully treated, but because the leaders of their union had some theories about homelessness, social welfare, climate change and, of course, racism, along with some conspicuously swollen ambitions about how much policymaking power they might wrest from elected officials.

The two most newsworthy of the union’s demands, and the most noteworthy to parents wondering how long their kids would be out of school, concerned racial reparations and environmental justice. From what we were hearing, the teachers wouldn’t return to work until our schools were remade into places where racial reparations are paid out and environmental justice is finally done.

The ‘reparations’ demand is, at once, confusing and revealing. It’s confusing because, in its details, it doesn’t mean what Americans think of when they think of racial reparations. It’s revealing because it shows the teachers’ union going the way of other progressive organisations in recent years. Instead of protecting the material and professional interests of our beloved teachers, the activist leaders of their union have taken up a new mission — impressing each other with radical gestures.

What the term ‘reparations’ signifies in the United States is a tough national reckoning with the moral, material, legal and political injustice of slavery, in the form of generous payouts to black Americans. As a political issue, it is profoundly unresolved. But what the teachers’ union calls racial reparations is, along with a proposal to let homeless students live in empty school buildings, the most palatable part of its common-good vision. What the union means by reparations — according to a detailed description of its common-good demands, which it published in December — is that the school district would turn schools with large black populations into “Black thriving community schools”, where food, healthcare and other social services are provided to needy families.

Now, the idea of community schools is an old one in education circles. If it turned out that such schools were an effective way to educate poor children and deliver social services to their families, Oakland parents would probably support them, even given the racially specific framing of “Black thriving” (though we’d still object to using them as a reason to hold a teacher strike). We recognise that the overlap between black and poor populations in our city is large. And the fact that politics in Oakland — birthplace of the Black Panthers — is always also racial politics, is a shock to no one who lives here. Indeed, the vernacular rawness and bluntness of Oakland’s racial politics is one of the many things I found refreshing about the city when I moved here in 2004. Feeling all my arguments from ‘colour blindness’ fall away was both a settling-in and a liberation. I lived in Oakland now.

In this context, casting the “Black thriving community schools” proposal as reparations is almost perversely divisive, especially for a teacher organisation ostensibly dependent on the support of parents, including non-black, politically moderate parents. In conversations about the strike I had with such parents, the word came up several times as a bemused question: ‘Reparations?’

Worth reading in full.